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實不易,而且以“信言不美,美言不信”來凸顯區(qū)別語言之間的區(qū)別,以“書不盡言,言不盡意”來指出譯語在翻譯歷程的異化翻譯公司道安論翻譯的“五失本”,第一條就指出“胡語盡倒”,夸大胡語與漢語在語法上的區(qū)別。
從這個意義上講增譯助詞口譯深圳翻譯公司原文和譯文關系,不僅不應該是前者決定后者,而且恰恰相反,因為是譯文賦予了原文再生的機會,成為原文的來世。這樣的認識無疑徹底顛覆了傳統(tǒng)翻譯觀中關于原文和譯文關系的二元對立觀念,極大地提升了譯文的瓜要性,提高譯文和譯者的地位。
如:“Man proposes.God disposes“’(由人倡導,天主決斷)“God helps those who helps themselves“’(天助自救者)。在以釋教為主導的中國傳統(tǒng)宗教文化中,“老天爺”成了釋教徒心目中的天神。許多語詞源頭于釋教、玄門。
Abstract: Nida’s ideas on translation have great influence on Chinese translation scholars。 His recent statement-”My ideas have changed substantially” -will surely have a negative impact on the development of translation studies in China。 This paper aims at analyzing, from three perspectives, the reasons for Nida’s change of views on translation。 It will also give a re-evaluation of the position and role of translation theories in translation studies, as well as explore the relation of theory and practice。